|
|
|
|
|||
|
|
|
|
|||
|
|
|
|
|||
Miserable
Plight of a brilliant scholar
|
||||||
|
|
Muslim News - 31 May 1996 One would have expected that Islamic scholars would have support from an Islamic government. However, this is not the case, not for Dr Hosein Dabbagh more popularly known as Abdolkarim Soroush, who has, for the past two years, been prevented from delivering lectures even at his own university. He has been physically assaulted many times. The government denies its involvement. However, nothing is done to protect him or to apprehend the perpetrators. Dr Soroush, 50, an unassuming figure, soft-spoken, and a
deep thinker, normally calm and relaxed, now sits in his office at the
Research Institute for Human Sciences, Professor Soroush is a popular Islamic thinker with a wide
following amongst Islamic intellectuals, not only in lran but in other
parts of the world as well, lectures Philosophy of Social Sciences at
Many of his ideas have led to his persecution. Professor Soroush believes that religious texts should be understood in the context of the age one lives in and their interpretations are not the monopoly of any one group of people, meaning the 'ulama. Such views and others, like his views on religion and state, which he says have been misunderstood - he believes deliberately by his enemies - have led to claims that he has attacked the concept of the rule of Wali al-Faqih (The Governance of the Jurisprudent), which is the core foundation of the current state of Iran. The Wilayat al-Faqih is the supreme head of the state, currently held by Ayatullah Ali Khamenei. Dr Soroush is against, what he terms as 'ideologisation of religion', which he believes leads to totalitarianism. He says religion is not an ideology (like Marxism). This radical view puts him at odds with sociologists like the late Dr Ali Shariati who maintained that Islam was an ideology. Dr Soroush says that the concept of "religious ideology makes it totalitarian" as "ideology needs an official class of interpreters" and religion "does not need official interpreters" as "interpretation of religion has to be pluralistic". Just after he had presented his paper on this topic, Ayatollah Khamenei rebutted his thesis by announcing that religion does need official interpretation. His other article on 'Religious Democratic State' also
elicited criticism. He suggested that "no one has a priori the right to
rule in Islam" - implying the 'ulama do not have the automatic right to
rule. Soroush argues that "the state is a function of society, a product
of it". A government should not impose its will on the people. "If a
society is religious, the government will inevitably be religious if a
society is secular, the government will be secular." In the West, thinkers
first created a secular society and then the government became secular. A
government consists of two pillars - methods and values. The method of
ruling a government needs a rational approach and not religious. However,
the values are derived form religious texts. But there is a relationship
between values and methods. "The method you choose over a society affects
the values; for example, under a despotic regime people are not allowed to
criticise. This method then affects the values and therefore the respect
of the rights of people are affected and therefore you are undermining
values." In a religious democratic society, a person should be free to
express his/her opinion. Dr Soroush however, is not allowed to express his
opinions and this has led to clashes during his public speeches and
lectures at Dr Soroush denies that he is part of any political
opposition group. "I am a thinker expressing my ideas." It is the ideas
that has put him in danger from certain sections of the society. The day
before I met him for the interview, he was given a threatening letter
warning him not to continue with his lectureship at
The attacks against Dr Soroush began eleven months ago when
he gave a public talk to mark the anniversary of Dr Ali Shariati in
After this incident, students at
Three weeks ago, Dr Soroush was invited to give a lecture on
the anniversary of Ayatullah Mutahhari, who was martyred just after the
revolution, by the Islamic Society at
Professor Abdolkarim Soroush believes the problem began four
years ago in Another reason for the problems he is facing, he believes is because before his speech in Isfahan, Dr Soroush said at a public meeting at the University of Rasht, that Ayatullah Mutahhari and Sayyid Tabatabai (author of the l9-volume Tafsir al-Mizan) were the exceptions in Hawza and encouraged the students to go to Hawza and continue the tradition of these 'ulama of questioning. Dr Soroush, after the latest incident of
|
|
|
||
| ||||||
|
|